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Hands-on Anthropology and Storytelling

Amsterdam
The Netherlands
+3128229527
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Hands-on Anthropology and Storytelling

  • Hands-on Anthropology
  • Blog
  • Students' Experiences
  • Students' Stories
  • Contact
  • Shop
  • About
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Imaginative Ethnography

The fundamental component of our hands-on anthropology is ethnography and fieldworking. We add imagination and imaginative thinking to fieldwork encounters by asking how silences matter and how can scientific research can explain inconsistencies and paradoxes. Imaginative ethnography finds itself always in-between and refuses to accept binaries and dualities as given. Imaginative ethnography traces the progress of how fragmented social factors and cultural element relate to each other without truly knowing each other.

Imaginative ethnography does not make-up connection and relations but it speculatively finds how everything that is seen and not seen produce social complexities, cultural variation and perplexities. Imaginative ethnography follows arts of existence by following everything and everyone within a network of relationships. It asks how objects become evocative? How human can stand in solidarity with nonhuman? How individuals shape groups?

we recommend this reading:

1) Kazubowski-Houston, Magdalena, and Virginie Magnat. "Introduction to Special Issue: The Transdisciplinary Travels of Ethnography." Cultural Studies↔ Critical Methodologies(2017): 1532708617737100.

Imaginative Ethnography

The fundamental component of our hands-on anthropology is ethnography and fieldworking. We add imagination and imaginative thinking to fieldwork encounters by asking how silences matter and how can scientific research can explain inconsistencies and paradoxes. Imaginative ethnography finds itself always in-between and refuses to accept binaries and dualities as given. Imaginative ethnography traces the progress of how fragmented social factors and cultural element relate to each other without truly knowing each other.

Imaginative ethnography does not make-up connection and relations but it speculatively finds how everything that is seen and not seen produce social complexities, cultural variation and perplexities. Imaginative ethnography follows arts of existence by following everything and everyone within a network of relationships. It asks how objects become evocative? How human can stand in solidarity with nonhuman? How individuals shape groups?

we recommend this reading:

1) Kazubowski-Houston, Magdalena, and Virginie Magnat. "Introduction to Special Issue: The Transdisciplinary Travels of Ethnography." Cultural Studies↔ Critical Methodologies(2017): 1532708617737100.

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